“I was moved to straighten my crooked past. Consequently I wrote  a letter to my daddy and my wife, asking each of them for pardon for my  past carelessness and maltreatment, though I did not understand the  doctrine of restitution. God made changes in my life which were apparent.  That experience put so much thirst in me that prompted me to begin to read  all sorts of Gospel publications that came my way.” 

Restitution is a doctrine of the Apostolic Faith as Brother T later  came to know and teach. It means appeasing somebody who has been  wronged or defrauded and restoring what has been stolen as contained in  Ezekiel 33: 14-16: “Again, when I say unto the wicked, Thou shalt surely  die; if he turn from his sin, and do that which is lawful and right; if the  wicked restore the pledge, give again that he had robbed, walk in the  statutes of life, without committing iniquity; he shall surely live, he shall  not die. None of his sins that he had committed shall be mentioned unto  him: he had done that which is lawful and right; he shall surely live.” 

 Making restitution is a very delicate issue but with prayer and  good counselling, God has always undertaken for His children in very  difficult situations. After a meeting later in the Apostolic Faith Church  where Brother T testified on how God took him out of counterfeiting, he  was asked by the Reverend Peter van der Puije from Accra, Ghana,  whether he had made restitution to the Government of Nigeria. Brother T then wrote a letter which he sent, after the letter was prayed over, to the  then Secretary to the colonial Governor-General of the country. After  waiting for a long time, filled with the fear of arrest each day, the answer  came that he was completely forgiven. It is good to have a conscience void  of offence toward God and man.  

Thus from a life deep in sin, the conviction of sin which seized him  in his single cell created in him a hunger for more of God and prayer. He  became closer to God as he gave himself to praying more and more. 

The custom shed where he worked was full of evil—stealing,  fraud and other vices. One day God warned him that if he should join the  sinful practices that were rampant in the custom shed he would go back to  the jail whence he was delivered. He resolved to resign and stop working  with them. He said: “I had more time to spend praying and reading my  Bible.” Along the way God led him, he walked with God step-by-step. 

As Timothy was always in the church premises, he got more  involved in church activities. But he wanted a permanent job. He got an  appointment at Apapa across the Lagos lagoon. One day he had to take a  canoe to cross the water to Apapa. As he was crossing, one boat passed by  and the waves caused by the boat tossed the canoe up and down, pouring  water into the canoe. The canoe got out of control and was driven far out  into the sea. Before its passengers could come back to shore, they were  thoroughly drenched. Timothy prayed and consecrated, and the Lord  delivered him.  

He continued to write applications to several Government  departments but none was successful. It was hard to understand what all  this was leading up to. God was dealing with this young man but he was  not willing to yield fully yet. He told the reason later. He said: “I detested  the transitional training young men who were to become evangelists were  given. They were made to live on charity and I hated the idea of living on  charity. I have raised insurrections against erring evangelists who  embezzled church funds and I had made up my mind I was going to work  to earn my daily bread and then give the rest of my time to the Lord.”  

Suddenly he took ill. Alittle swelling on his neck developed into a  big goiter in only three days. Since he had already tasted the power of God through prayer, he resorted to prayer for healing. Timothy said of this:  “One afternoon I fell into a trance and saw a white man dressed like a  Levitical Priest before me. He told me to stand up, dress up in my shirt and  tie as usual and go in search of a job. How is it possible—with the painful  goiter? I perfectly understood the message. Immediately, I asked for  mercy, promising not to insist on having my own way any longer. He  touched my neck and declared, 'This is removed'! He turned and went out  through the door. I became conscious. The third day the swelling had  disappeared completely.”  

All these experiences were pointers, step-by-step, to the plan God  had for him and which his father had previously intended for him. Would  Timothy yield? His zeal, his prayer life and his church activities did not go  unnoticed by the church leaders. 

He was completely changed from his past life as he was very  rascally before his conversion. The remarkable changes which were  apparent in his life after conversion gave Hector Elebute (who later  became a minister) much inspiration and challenge to seek God until he  too had the Christian experience of God's saving grace in the year 1939. 

In February 1940, the General Superintendent of Christ Apostolic  Church at that time, the Rev. D. O. Odubanjo called Timothy and sent him  to join Evangelist Babalola on an evangelistic tour of parts of Ile-Ife, Ilesa  and Efon Alaaye. He was not expecting this because he knew it was a call  into the ministry. What he had been trying to avoid! He was in a fix. He  could not disobey the General Superintendent as he did not want to lose the  joy he recently had. Because of the promise he made to God during the  goitre episode, he had to go. 

Through one Evangelist Odutola, he had received some Apostolic  Faith tracts which he read. Now he came across more of Apostolic Faith  publications in the hand of Evangelist Babalola. This was another way of  God leading him a step further in His divine plan for his life. In 1940, he  was posted to Ibadan. His wife, Hannah, and newborn daughter, Matilda,  joined him there. In March 1941, he was transferred as an evangelist and  minister to Christ Apostolic Church, Gbogunleri, Agege. Of this posting, Brother T had this to say: “The leadership of the  church was a big challenge to me for some reasons. I was relatively new in  the CAC organization, how much more in the ministry. There were people  older in age and in church membership, and who had been workers long  before me. So, the situation called for much earnest prayers. One key  blessing I had in Agege was time for deeper consecrations and intensive  prayers.” 

As soon as he settled down at Agege, he wrote The Apostolic Faith  Mission, many of whose publications he had read. In 1942 the first parcel  of tracts was received by Brother T. He diligently studied the teaching as  outlined on holiness. The doctrines of The Apostolic Faith Mission of  Portland, Oregon so affected his life that from that point, his whole life and  purpose were equally affected. His ministry under the Christ Apostolic  Church and his theology were greatly affected too. From the teachings in  that tracts he realized that the blessing he had received was a genuine  experience of salvation or being born again. It was now very clear to him  beyond any doubt. He believed in the efficacy of the Blood of Jesus Christ  to forgive one's sins by faith. He also believed in the power of the same  Blood for the healing of the sick. 

In his dealings with an elderly woman called the 'Church Mother'  of the congregation at Agege, he started to have some opposition. People  who came for healing were given 'sanctified' or 'holy water' to take away in  containers to be used for their healing. But Brother T laid emphasis on the  efficacy of the Blood of Jesus to heal by faith. Some members of the  congregation believed and the power in the Blood availed for them. Some  of the pregnant women witnessed the effect of prayer and trust in the Blood  of Jesus and therefore stopped going to the 'Church Mother' for 'holy  water'. It made the woman to oppose the 'new doctrine' and she did not hide  her feelings. The situation seemed to disturb Brother T's peace of mind.  This led him to know he needed a deeper experience in his heart. As he  read about sanctification in the tract from The Apostolic Faith Mission of  Portland, he felt he needed exactly this experience. In his own words: “I  prayed for the grace of sanctification according to Saint John 17: 17,  'Sanctify them through thy truth: thy word is truth' and God sanctified me  through the Blood of Jesus Christ. I prayed for the Baptism of the Holy Spirit as in the Acts of the Apostles Chapter 2 and received the gift of the  mighty Holy Spirit and Fire. These were wonderful Christian  experiences.” 

Having received these definite Christian experiences, he boldly  taught them to his congregation. He preached more often on repentance.  The result was the change evident in people's lives as they sought God.  People made restitution one to another. Signs and wonders were wrought  by power divine. People started to be brought from outside to try the Blood  of Jesus. People testified openly in the church about the changes they  observed in their lives. Brother T's wife who was pregnant was delivered  safely without the use of 'holy water'. Thus his faith was strengthened and  was surer of definite biblical doctrines and teachings as outlined in the  tracts of The Apostolic Faith Mission. Materially, the church, though  small, was blessed. Even in 1943, during the hard economic recession  because of World War II, when the mother church had no land of its own,  Agege branch bought 5 acres of land and in 1944 completed a new church  building 63' x 33'. All these were God's own way of leading him further in  building his faith for the task ahead.